The National Christian Elders Forum at its meeting in Jos, Plateau State, on Monday 29th November, 2015, expressed concern over the state of the Nigerian Church and the nation. The Elders observe that critical indices in the nation point to the need that all stakeholders in Nigeria should take stock and review the evolving situation in the country.
(A Committee of Christian Association of Nigeria)
Motto: Watch & Pray that we may be one …
National Christian Centre, CAN Headquarters,
Central Area, Garki, Abuja
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FOSTERING “KINDRED SPIRIT” IN THE NIGERIAN CHURCH
Today, the Nigerian nation is embroiled in a myriad of crisis ranging from poverty to insecurity, economic dysfunction, unemployment figures of titanic proportion, broken down public infrastructure and institutions, lethargic sense of nationalism amongst the citizens, basic distrust and suspicion amongst the federating units, terrible international image, and so on and so forth. Nigeria is fast becoming a failed state but it would be unfair to hold Nigerians wholly responsible for the mess in which the nation has found itself. A good understanding of the Nigerian chaos would start from the foundation of the nation.
This presenter has deliberately changed the title Nigeria any Hope for an Industrial Revolution to There is Hope for an Industrial Revolution in Nigeria to reflect a positive state of mind about Nigeria. However this would depend on the immediate ending of the ideological war – i.e. between Liberal Democracy and Sharia now going on in Nigeria.
Democratic institutions in Nigeria are undergoing deliberate and intentional attack to weaken and undermine Liberal Democracy in favor of Sharia as a national ideology.
1. Introduction The amalgamation of 1914 meant at that time, different things to different people. To the ordinary Nigerian, white rule was preferred to rule by traditional institutions. To the few educated Nigerians and they were very few at the time except in Lagos with a inumber of professionals; they saw amalgamation as opportunity to aspire to the whiteman’s positions. The educated standard six holders looked forward then, to be employed as artisans, clerks, police officers, prison warders etc.
