This report is an uncomfortable reminder that cruelty does not discriminate. We focus on six children whose father was murdered by Boko Haram. Forced into the same situation as thousands of other refugees, the bereaved family fled to Maiduguri with their mother. But the relief was not to last. Perhaps through the weight of grief or the emotional turmoil of caring for seven with nothing to her name, the mother soon fell ill. After escaping religious violence and bravely fighting a long war with sickness, the mother also died. Now, six children were displaced, bereaved of both their parents, and alone in a camp of refugees. Regular readers will know the Nigerian Internally Displaced Persons (IDP) camps have an unspoken truth: what might initially appear to be a temporary stay slowly turns into a life sentence. Still, more trouble lay on the horizon for the mourning orphans.

In Exodus 35:5, God commanded Moses thus, _Take ye from among you an offering unto the Lord: whosoever is of a willing heart, let him bring it, an offering of the Lord; gold, and silver, and brass, ..._ To build the tabernacle, God’s people were called upon to pool resources together. That same pattern was repeated when David was preparing for the construction of the temple.

The food and clothing relief distribution was planned for eight displaced villages in Agatu — Ogwumogbo, Akele, Ikpele, Kpokpolo, Ejima, Ogbayi, Ole‑gadakolo and Olegadapa. All eight communities had suffered severe attacks by Fulani herdsmen for the second consecutive year. The survivors from these villages fled to Usha Community in Agatu LGA, Benue State, carrying with them their grief, and not much else.

For over thirteen years, the same people and faces have lived in the worn makeshift tents and walked the same beaten paths across eight IDP camps in Maiduguri. It is all too common for us, far removed from the hardship to glance over these reported numbers as sad statistics. The truth is, these are real lives and real people whose dreams and goals have been violently uprooted and thrust into a cycle of fear, lack, and uncertainty.

The Christian Social Movement of Nigeria (CSMN) wishes to express concern about the attitude and response of some Christians in southern Nigeria to the ongoing Islamist insurgency in the North and Middle Belt regions of the country. The Islamist insurgency has assumed genocidal and disastrous humanitarian dimensions. While some Christian bodies have sought to respond by taking relief to the affected brethren, the overwhelming lack of concern by a large section of the Church is disturbing.

PRESS RELEASE
CHRISTIAN SOCIAL MOVEMENT OF NIGERIA (CSMN)

BLACK PALM SUNDAY 2026: Government as Accomplice to Terrorism

The Christian Social Movement of Nigeria (CSMN) expresses anguish over the murder of 34 Christians at Angwan Rukuba in Jos City, on Palm Sunday, 29th March 2026. The CSMN mourns with the families affected in the carnage. We pray that God will comfort and strengthen them to bear the loss.

On Sunday, 18th January 2026, many Nigerians awoke to a deepening nightmare in the Middle Belt: 177 Christians were taken hostage on a Sunday morning. Abducted from three different congregations, the victims included members of the Evangelical Church Winning All (ECWA) and two Cherubim and Seraphim Church assemblies. The residents of Kurmin Wali, Kajuru Local Government Area (LGA) came to a grim realisation: the mass abduction of Christians had taken on a darker, more terrifying dimension.

The Lay Faithful Trust Fund last visited the Christian Internally Displaced Persons (IDPs) at the Sangere Dutse, Fombina E.Y.N., and Anguwan Fulani Family IDP camps in the Girei Local Government Area (LGA), Adamawa State, in December 2025. In January, we returned on another aid mission to provide our persecuted brothers and sisters with sorely needed clothes.

It was tragic.

After being driven from their homes by Islamist terrorists, the Christians became IDPs and fled to Fufore LGA in Adamawa state. Dispersed from various villages, with no means of sustenance, they hired a parcel of land to farm. In the days and weeks following, they looked forward to a bountiful harvest to stave off the famine and hunger that threatened their vulnerable families. The Christians planted maize, rice, beans and groundnut. After the harvest, the farm produce was stacked together awaiting distribution to the various IDP families.

The attack of the Fulani militia on Vengav/Aondona village, in Benue state, on 25th June 2025, followed the same pattern of unprovoked carnage against Christian communities in the Northern and Middle Belt areas of Nigeria. When the Islamists decided to leave, thirty-five (35) Christians were no more while two persons were left with fatal injuries, barely clinging on to life.